Massachusetts Republic
You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete. -- R Buckminster Fuller
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- Darrell Link PDFs | Republic of MA
The website in the PDFs should be; http://usaorganicrepublick.com/ Rev2_The Rape of We The People and The Constitution For The United States 16pgs.pdf DAL Final Revocation_Recission_Termination of Power of Attorney 2pgs 17July2025.pdf DAL Final_Demand toDischargeForFraudUpon theCourt 4pgs 17July2025.pdf DAL17pgs_Final_WritOfProhibitation_Writ of Error C N _Mandatory Jud Notice inForm of Affid
- Sociocracy | Republic of MA
Sociocracy is the governing system that we need if we are to become sovereign. It is both a way to conduct meetings so that everyone's voice matters and it is an organizational structure that builds a participatory community. Check out: www.SociocracyForAll.org https://www.sociocracy.info The book: Many Voices, One Song Dynamic Governance Overview https://docs.google.com/document/d/1EuxZeAkcD7961OX6fPrDcVjpCuClcc4w_1MlzaYygH0/edit
- FORUM | Republic of MA
To see this working, head to your live site. All Posts My Posts Forum Welcome! Have a look around and join the discussions. Sort by: Recent Activity Follow All Categories Create New Post Comments Views Recent Activity Item option menu Great website! An inspiration for other Nation states. Tara Nova 41 0 Aug 21, 2022 I need you to try this out. John G Root Jr MA 2nd Delegate 54 0 Aug 16, 2022 Get Started with Your Forum John G Root Jr MA 2nd Delegate 46 0 Jul 27, 2022 Are you willing to test the website? John G Root Jr MA 2nd Delegate 44 0 Jul 05, 2022 Forum - Frameless
- CONTACT | Republic of MA
CONTACT John G Root Jr: Alternate Delegate to the Nations of the Republic johngrootjr@gmail.com and (413) 329-3200 for questions about the website content (nature of money in particular), the Republick, and the Massachusetts Republic. Brad Herrick: Delegate to the Nations of the Republic bherrick57@gmail.com or text (508) 583-5523 for questions about the Replik and the Republick. Margaret Arndt: Scribe for the Massachusetts Republic msarndt@verizon.net and (617) 244-1966 for questions about the Massachusetts Republic. Joe (Grok) Boyer: Community Builder for the Massachusetts Republic GrokBoyer@gmail.com or text (978) 648-0420. If you have questions or suggestions or would like to join us, please use this form or email one of the above people. Success! Message received. Send
- Union Documentation | Republic of MA
Union Education calls are on the first and third Thursdays: on Zoom: https://zoom.us/j/4133293200. Ask MSArndt@verizon.net to put you on the list to receive notices of upcoming calls and events. Scroll down to find the links to Union Call Recordings. The American Voice Website is at www.theAmericanVoice.org INVITATION TO A UNION OF WE, THE PEOPLE AT LARGE The purpose of a union of we, the people at large, is to revendicate the promise of the Declaration of Independence (without ambiguities). Guided by the Laws of Nature and of Nature’s God, we are divinely inspired to create life-empowering consent-based self-governing communities that assure liberty, justice, and abundance for all. The following questions may help you determine your interest in learning more, and joining us! 1. Do I agree with the Declaration of Independence that we are endowed by our Creator with certain “unalienable Rights”, among these are “Life, Liberty, and the pursuit of Happiness”? 2. Do I agree that primary functions of government include: securing, protecting, and defending our unalienable rights ensuring “do no harm” being lawful and ensuring justice? 3. Do I agree that the existing government is not aligned with the intentions of freedom, equality, and justice established by the founders of the U.S.A.? 4. Do I agree that the existing model of government is becoming obsolete and that the existing course of human events needs to be dramatically changed? 5. Do I agree that the first paragraph of the 1776 Declaration of Independence provides a remedy for the existing course of human events as follows? When in the Course of human events, it becomes necessary for one people (1) to dissolve the political bands which have connected them with another, and (2) to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should (3) declare the causes which impel them to the separation. 6. Do I agree that there is a need to create a new model for a better world? 7. Do I agree with the following motto in creating a better world? “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” - R. Buckminster Fuller 8. Do I agree that we, the people at large, should be engaging in life-empowering self-governing communities based on our ongoing active consent. The highlighted text below is outdated. Currently the calls are on Zoom on the first and third Thursday evenings at 8:30 Eastern Time The zoom is: https://zoom.us/j/4133293200. To receive notices about the calls, send an email to MSArndt@verizon.net and ask to be put on the email list for the Brad and Bill conference calls. Outdated: If you answered “yes” to the above questions, you may be interested in learning more. Union Education calls are Thursdays at 8:30 pm est (and some Sundays at 7:45 pm est). Details are: (667) 770-1297 Access Code: 811378# *** Replay: (667) 770-1318 Access Code: 811378#. Call Brad Herrick to get the current schedule: (508) 583-5523 On your phone click on this and it will dial for you: 667-770-1297,,811378 Union Call Recordings: http://theamericanvoice.org/union-call-recordings.html The Massachusetts Republic is temporarily hosting the Union Documents and recordings here: MassachusettsRepublic.org The conference we are hosting is also available at the Seminar tab on this Massachusetts Republic website. To learn even more and join the seminar we are hosting go to www.justabundance.org or www.selfgoverningcommunities.org (if it is not live it is undergoing an update) Feel free to forward this to those you believe would be interested. Declaration of Independence, a transcription of the Stone Engraving of the parchment Declaration of Independence (the document on display in the Rotunda at the National Archives Museum .) The spelling and punctuation reflects the original. In Congress, July 4, 1776 The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [ now the International Banking Cartel and the BAR Association] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world. [ Here, in the original, are three pages of grievances. Among our grievances are the Federal Reserve System, the usurpation of Common Law by the UCC, the Deep State and the American Empire, debt and wage slavery, loss of basic rights, no redress of grievances, monopolies, the technocratic transhumanist totalitarian tiptoe -- basically, business as usual by the powers that be! ] We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown [Banking Cartel], and that all political connection between them and the State of Great Britain [the powers that be], is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. Signed by the delegates from the 13 Colonies assembled in the Continental Congress **************************** Most of the documentation for a Union of we the people at large is in Google Docs that the Unity Team is working on. The following links will take you to the Google Doc described: Overview of a Union of We, the People at Large Republic Members Survey This is a work in progress, chime in if you feel inclined. Revendicating the Declaration of Independence. The Longer Version Call Recordings not yet on the American Voice website. http://theamericanvoice.org/union-call-recordings.html Sunday Union Call 09-12-21 - Roles in the Jural Assemblies https://fccdl.in/KHskmxOAoU Wednesday Union Call 09-15-21 https://fccdl.in/xGg7V3dytj Sunday Union Call 09-19-21 - The need to establish a Common Law court https://fccdl.in/j2MFONq2iv Wednesday Union Call 09-22-21 https://fccdl.in/LI9FGMTK0G Sunday Union Call 09-26-21 - Consent based decision making https://fccdl.in/O4oCi2EQfB Wednesday Union Call 09-29-21 https://fccdl.in/Efk4x33WJd Sunday Union Call 10-03-21 - The responsibility of the jural assembly to issue the currency as the primary tool of the sovereign to fund what we want. What shall Jural Assemblies issue money for? https://fccdl.in/Z5GrL9YbFw Wednesday Union Call 10-06-21 https://fccdl.in/9YTDp08cut Wednesday Union Call 10/13/2021 https://fccdl.in/gEb0GPJkiB Wednesday Union Call 10/20/2021 https://fccdl.in/lSHebSEc0g Wednesday Union Call 10-27-21 https://fccdl.in/noXW1EfgVv Wednesday Union Call 11-03-21 https://fccdl.in/3IcdDKdfL1 Wednesday Union Call 11-10-21 https://fccdl.in/95Qd7s3a4B Wednesday Union Call 11-17-21 https://fccdl.in/lC93iG8TEk Wednesday Union Call 12-01-21 https://fccdl.in/1urPKmt5iY Sunday Union Call 12-05-21 - Market money as self or market created credit in creating a high and abundant culture. https://fccdl.in/bHzJrvkzLY Wednesday Union Call 12-08-21 https://fccdl.in/aOKhkjDOJn Sunday Union Call 12-19-21 - The transition from the Middle Ages to the Age of Discovery; how the goldsmiths became bankers Wednesday Union Call 12-29-21 https://fccdl.in/horTuSsCWM Wednesday Union Call 01-05-2022 https://fccdl.in/f1zEtNAzsa Wednesday Union Call 01-12-2022 https://fccdl.in/k2IgI1FxbY Wednesday Union Call 01-19-2022 https://fccdl.in/haXeUJnoUs Wednesday Union Call 01-26-2022 https://fccdl.in/VdpDQjJtvM Wednesday Union Call 02-02-2022 https://fccdl.in/Zzq9WsXgFN Wednesday Union Call 02-09-2022 https://fccdl.in/AYr0s4rykR Wednesday Union Call 02-16-2022 https://fccdl.in/YBpEpfkfHd Wednesday Union Call 02-23-2022 https://fccdl.in/SC950M7no5 Wednesday Union Call 03-02-2022 https://fccdl.in/3fOqOAIH3e Wednesday Union Call 03-09-2022 https://fccdl.in/vOM8PAXfl5 Wednesday Union Call 03-16-2022 https://fccdl.in/1AqTWnmQgs Wednesday Union Call 03-23-2022 https://fccdl.in/HZJiusDKgk Wednesday Union Call 03-30-2022 https://fccdl.in/CHkKYIvsj0 Wednesday Union Call 04-13-2022 https://fccdl.in/QcmaKfGx6u Wednesday Union Call 04-20-2022 https://fccdl.in/QWdNimlss7 Wednesday Union Call 04-27-2022 https://fccdl.in/rgzgwjBSRk Wednesday Union Call 05-04-2022 https://fccdl.in/0u1T5TliTF Wednesday Union Call 05-11-2022 https://fccdl.in/m31Yupzgt3 Wednesday Union Call 05-18-2022 https://fccdl.in/79NHozI9jk Wednesday Union Call 05/25/2022 https://fccdl.in/onV7H3eCHw Wednesday Union Call 06/01/2022 https://fccdl.in/N9mOvxj3vm Wednesday Union Call 06-08-2022 https://fccdl.in/nKC19sRyEX Wednesday Union Call 06-15-2022 https://fccdl.in/AOLEuxUGNc Wednesday Union Call 06-22-2022 https://fccdl.in/maQIZ9PjQb Wednesday Union Call 06-29-2022 https://fccdl.in/qkG0VCO5Wz Wednesday Union Call 07-06-2022 https://fccdl.in/1pVT2dc5ec Wednesday Union Call 07-13-2022 https://fccdl.in/k0FveeORPO Wednesday Union Call 07-20-2022 https://fccdl.in/jCVzcmgpnP Wednesday Union Call 07-27-2022 https://fccdl.in/L76sjrzCFy Wednesday Union Call 08-03-2022 https://fccdl.in/7nXlkJeKQs Wednesday Union Call 08-10-2022 https://fccdl.in/brLgRNj6jU Wednesday Union Call 08-17-2022 https://fccdl.in/tnTJvXNvZj Wednesday 08-31-2022 Conference Recording Ref #77 09-28-2022 https://fccdl.in/WjXIQ8DTRc 10-05-2022 https://fccdl.in/abS07v51cb 10-12-2022 https://fccdl.in/VDB3TR6CA6 10-19-2022 https://fccdl.in/X7TOAp7ymn 10-26-2022 https://fccdl.in/vlKTJPuWA3 11-02-2022 https://fccdl.in/dftffEL8bB 11-09-2022 https://fccdl.in/vNqUFjZAgv 11-16-2022 (Last Call for now.) https://fccdl.in/NTm2bzlkRY Begin the monthly series 02-15-2023 https://fccdl.in/eVkVZQbmkt 03-01-2023 https://fccdl.in/5EkBgqI14l 04-12-2023 https://fccdl.in/GsWPrEu6bd 04-19-2023 https://fccdl.in/2VeY5jaYi0 and link to State Consititutions right to change form of government https://docs.google.com/document/d/1I2fnWQUAvUwDHc3Fvdbe9Heozn5GihfxUvXpm61NVe4/edit?usp=sharing 04-26-2023 https://fccdl.in/M7oLOzvDKa 05-03-2023 https://fccdl.in/be7jaIYlKE 05-10-2023 https://fccdl.in/mCne7tSuBa 05-17-2023 https://fccdl.in/GXYnWPqmL7 05-24-2023 https://fccdl.in/FP4ECiRcqz 05-31-2023 https://fccdl.in/qSt9pCIFvz 06-07-2023 https://fccdl.in/42g6C885G5 07-05-2023 https://fccdl.in/K6OI7pg45G 08-02-2023 https://fccdl.in/mhlwgFkEUj 09-06-2023 https://fccdl.in/E606Y4YfLJ 10-04-2023 #103 https://fccdl.in/NWDRxomOJQ 11-01-2023 https://fccdl.in/FWVsBI6Kt6 12-06-2023 #105 https://fccdl.in/K3HW20CIFu 01-03-2024 #106 https://fccdl.in/bSvkvGg6Fw 01-24-2024 #106 https://fccdl.in/rua9fMGygr 04-18-2024 https://fccdl.in/Q7R3IOuovQ 05-02-2024 https://fccdl.in/HhsZ2QwZHV 06-06-2024 #115 https://fccdl.in/UGGbDUEBla 06-20-2024 https://fccdl.in/Sa9otZPFRT 07-11-2024 #117 https://fccdl.in/Fc5eov7fOD 07-18-2024 #118 https://fccdl.in/eIMSqfYP6l 08-01-2024 #119 https://fccdl.in/wl1WUvH3ss 08-15-2024 #120 https://fccdl.in/snXpJCFRKU 09-05-2024 #121 https://fccdl.in/ncNfiFI8uR 09-19-2024 #122 https://fccdl.in/RQQ7DOmDV6 Feb 6 2025 Brad & Bill https://drive.google.com/file/d/1Q4G74dLLA2JQJP6wTVRZMW_H_hJeXnkp/view?usp=sharing Brad and Bill Feb 20 2025 https://drive.google.com/file/d/1DeOmHb3yyAfTPyZS7qZG-HVQJRhAJbik/view?usp=sharing Brad and John Mar 6 2025. audio, video, chat https://drive.google.com/file/d/17D6x5yBs4mKsY7XsD-8e_XhrSxvWewq1/view?usp=sharing https://drive.google.com/file/d/1HSCv0cRaQryX4fKz-GPASY00syaCI8vL/view?usp=sharing https://docs.google.com/document/d/1usy4xHkqNP3cbDoMTmcVmeWMNY-GWX2g222GUrEdayE/edit?usp=sharing We forgot to redord the call on Thursday March 20th. April 3rd, 25 https://drive.google.com/drive/folders/1k-kSkMpgUXcDOkbAIU1176bryrV8BtPv Brad not Bill April 17 25. The call is on my google drive search for April 17 to find it. https://drive.google.com/drive/folders/1XNxnL9zfsOnpchtKGdOEzFZLEwb67niB Thursday May 1 25 with Will Baker. Search for May 1 25 https://drive.google.com/drive/folders/1XNxnL9zfsOnpchtKGdOEzFZLEwb67niB Thursday, May 15 '25 with John on Solomons Gold, and CBDC https://drive.google.com/file/d/1So4eqwa1Km1bM1HEHxb-FHfrtYYVZMQp/view?usp=sharing Thursday June 5 '25 John on Common Good and a Village https://drive.google.com/drive/folders/1XNxnL9zfsOnpchtKGdOEzFZLEwb67niB Thursday, June 19 '25 Unioni Call with Brad and Bill https://mail.google.com/mail/u/0/#inbox/KtbxLwgpqfmPzZJBWxvCbdkkvmdWmbCPmL?projector=1 UnionCall Jul 17 '25
- Ben Franklin and Colonial Scrip | Republic of MA
Benjamin Franklin attributed the War of Independence to the depression that resulted when the King and Parliament restricted the issuance of paper money to fund the legitimate interests of the American people. You can read about this here. The Utility and Necessity of a Paper Currency by Benjamin Franklin Benjamin Franklin > A Modest Enquiry into the Nature and Necessity of Paper Currency There is no Science, the Study of which is more useful and commendable than the Knowledge of the true Interest of one’s Country; and perhaps there is no Kind of Learning more abstruse and intricate, more difficult to acquire in any Degree of Perfection than This, and therefore none more generally neglected. Hence it is, that we every Day find Men in Conversation contending warmly on some Point in Politicks, which, altho’ it may nearly concern them both, neither of them understand any more than they do each other. Thus much by way of Apology for this present Enquiry into the Nature and Necessity o/ a Paper Currency. And if any Thing I shall say, may be a Means of fixing a Subject that is now the chief Concern of my Countrymen, in a clearer Light, I shall have the Satisfaction of thinking my Time and Pains well employed. To proceed, then, There is a certain proportionate Quantity of Money requisite to carry on the Trade of a Country freely and currently; More than which would be of no Advantage in Trade, and Less, if much less, exceedingly detrimental to it. This leads us to the following general Considerations. First, A great Want of Money in any Trading Country, occasions Interest to be at a very high Rate. And here it may be observed, that it is impossible by any Laws to restrain Men from giving and receiving exhorbitant Interest, where Money is suitably scarce: For he that wants Money will find out Ways to give 10 per Cent. when he cannot have it for less, altho’ the Law forbids to take more than 6 per Cent. Now the Interest of Money being high is prejudicial to a Country several Ways: It makes Land bear a low Price, because few Men will lay out their Money in Land, when they can make a much greater Profit by lending it out upon Interest: And much less will Men be inclined to venture their Money at Sea, when they can, without Risque or Hazard, have a great and certain Profit by keeping it at home; thus Trade is discouraged. And if in two Neighbouring Countries the Traders of one, by Reason of a greater Plenty of Money, can borrow it to trade with at a lower Rate than the Traders of the other, they will infallibly have the Advantage, and get the greatest Part of that Trade into their own Hands; For he that trades with Money he hath borrowed at 8 or 10 per Cent. cannot hold Market with him that borrows his Money at 6 or 4. — On the contrary, A plentiful Currency will occasion Interest to be low: And this will be an Inducement to many to lay out their Money in Lands, rather than put it out to Use, by which means Land will begin to rise in Value and bear a better Price: And at the same Time it will tend to enliven Trade exceedingly, because People will find more Profit in employing their Money that Way than in Usury; and many that understand Business very well, but have not a Stock sufficient of their own, will be encouraged to borrow Money; to trade with, when they can have it at a moderate Interest. Secondly, Want of Money in a Country reduces the Price of that Part of its Produce which is used in Trade: Because Trade being discouraged by it as above, there is a much less Demand for that Produce. And this is another Reason why Land in such a Case will be low, especially where the Staple Commodity of the Country is the immediate Produce of the Land, because that Produce being low, fewer People find an Advantage in Husbandry, or the Improvement of Land. — On the contrary, A Plentiful Currency will occasion the Trading Produce to bear a good Price: Because Trade being encouraged and advanced by it, there will be a much greater Demand for that Produce; which will be a great Encouragement of Husbandry and Tillage, and consequently make Land more valuable, for that many People would apply themselves to Husbandry, who probably might otherwise have sought some more profitable Employment. As we have already experienced how much the Increase of our Currency by what Paper Money has been made, has encouraged our Trade; particularly to instance only in one Article, Ship-Building; it may not be amiss to observe under this Head, what a great Advantage it must be to us as a Trading Country, that has Workmen and all the Materials proper for that Business within itself, to have Ship-Building as much as possible advanced: For every Ship that is built here for the English Merchants, gains the Province her clear Value in Gold and Silver, which must otherwise have been sent Home for Returns in her Stead; and likewise, every Ship built in and belonging to the Province, not only saves the Province her first Cost, but all the Freight, Wages and Provisions she ever makes or requires as long as she lasts… Now as Trade in general will decline where there is not a plentiful Currency, so Ship-Building must certainly of Consequence decline where Trade is declining. Thirdly, Want of Money in a Country discourages Lab0uring and Handicrafts Men (which are the chief Strength and Support of a People) from coming to settle in it, and induces many that were settled to leave the Country, and seek Entertainment and Employment in other Places, where they can be better paid. For what can be more disheartning to an industrious labouring Man, than this, that after he hath earned his Bread with the Sweat of his Brows, he must spend as much Time, and have near as much Fatigue in getting it, as he had to earn it. And nothing makes more bad Paymasters than a general Scarcity of Money. And here again is a Third Reason for Land’s bearing a low Price in such a Country, because Land always increases in Value in Proportion with the Increase of the People settling on it, there being so many more Buyers; and its Value will infallibly be diminished, if the Number of its Inhabitants diminish. — On the contrary, A Plentiful Currency will encourage great Numbers of Labouring and Handicrafts Men to come and Settle in the Country, by the same Reason that a Want of it will discourage and drive them out. Now the more Inhabitants, the greater Demand for Land (as is said above) upon which it must necessarily rise in Value, and bear a better Price. The same may be said of the Value of House-Rent, which will be advanced for the same Reasons; and by the Increase of Trade and Riches People will be enabled to pay greater Rents. Now the Value of House-Rent rising, and Interest becoming low, many that in a Scarcity of Money practised Usury, will probably be more inclined to Building; which will likewise sensibly enliven Business in any Place; it being an Advantage not only to Brickmakers, Bricklayers, Masons, Carpenters, Joiners, Glaziers, and several other Trades immediately employ’d by Building, but likewise to Farmers, Brewers, Bakers, Taylors, Shoemakers, Shopkeepers, and in short to every one that they lay their Money out with. Fourthly, Want of Money in such a Country as ours, occasions a greater Consumption of English and European Goods, in Proportion to the Number of the People, than there would otherwise be. Because Merchants and Tradeers by whom abundance of Artificers and labouring Men are employed, finding their other Affairs require what Money they can get into their hands, oblige those who work for them to take one half, or perhaps two thirds Goods in Pay. By this Means a greater Quantity of Goods are disposed of, and to a greater Value; because Working Men and their Families are thereby induced to be more profuse and extravagant in fine Apparel and the like, than they would be if they were obliged to pay ready Money for such Things after they had earn’d and received it, or if such Goods were not imposed upon them, of which they can make no other Use… As A plentiful Currency will occasion a less Consumption of European Goods, in Proportion to the Number of the People, so it will be a means of making the Balance of our Trade more equal than it now is, if it does not give it in our Favour because our own Produce will be encouraged at the same Time. And it is to be observed, that tho’ less Foreign Commodities are consumed in Proportion to the Number of People, yet this will be no Disadvantage to the Merchant, because the Number of People increasing, will occasion an increasing Demand of more Foreign Goods in the Whole. Thus we have seen some of the many heavy Disadvantages a Country (especially such a Country as ours) must labour under, when it has not a sufficient Stock of running Cash to manage its Trade currently. And we have likewise seen some of the Advantages which accrue from having Money sufficient, or a Plentiful Currency. The foregoing Paragraphs being well considered, we shall naturally be led to draw the following Condusions with Regard to what Persons will probably be for or against Emitting a large Additional Sum of Paper Bills in this Province. Since Men will always be powerfully influenced in their Opinions and Actions by what appears to be their particular Interest: Therefore all those, who wanting Courage to venture in Trade, now practise Lending Money on Security for exhorbitant Interest, which in a Scarcity of Money will be done notwithstanding the Law, I say all such will probably be against a large Addition to our present Stock of Paper-Money; because a plentiful Currency will lower Interest, and make it common to lend on less Security. All those who are Possessors of large Sums of Money, and are disposed to purchase Land, which is attended with a great and sure Advantage in a growing Country as this is; I say, the Interest of all such Men will encline them to oppose a large Addition to our Money. Because their Wealth is now continually increasing by the large Interest they receive, which will enable them (if they can keep Land from rising) to purchase More some time hence than they can at present; and in the mean time all Trade being discouraged, not only those who borrow of them, but the Common People in general will be impoverished, and consequently obliged to sell More Land for less Money than they will do at present. And yet, after such Men are possessed of as much Land as they can purchase, it will then be their Interest to have Money made Plentiful, because that will immediately make Land rise in Value in their Hands. Now it ought not to be wonder’d at, if People from the Knowledge of a Man’s Interest do sometimes make a true Guess at his Designs; for, Interest, they say, will not Lie. Lawyers, and others concerned in Court Business, will probably many of them be against a plentiful Currency; because People in that Case will have less Occasion to run in Debt, and consequently less Occasion to go to Law and Sue one another for their Debts. Tho’ I know some even among these Gentlemen, that regard the Publick Good before their own apparent private Interest. All those who are any way Dependants on such Persons as are above mentioned, whether as holding Offices, as Tenants, or as Debtors, must at least appear to be against a large Addition; because if they do not, they must sensibly feel their present Interest hurt. And besides these, there are, doubtless, many well-meaning Gentlemen and Others, who, without any immediate private Interest of their own in View, are against making such an Addition, thro’ an Opinion they may have of the Honesty and sound Judgment of some of their Friends that oppose it, (perhaps for the Ends aforesaid), without having given it any thorough Consideration themselves. And thus it is no Wonder if there is a powerful Party on that Side. On the other Hand, Those who are Lovers of Trade, and delight to see Manufactures encouraged, will be for having a large Addition to our Currency: For they very well know, that People will have little Heart to advance Money in Trade, when what they can get is scarce sufficient to purchase Necessaries, and supply their Families with Provision. Much less will they lay it out in advancing new Manufactures; nor is it possible new Manufactures should turn to any Account, where there is not Money to pay the Workmen, who are discouraged by being paid in Goods, because it is a great Disadvantage to them… And since a Plentiful Currency will be so great a Cause of advancing this Province in Trade and Riches, and increasing the Number of its People; which, tho’ it will not sensibly lessen the Inhabitants of Great Britain, will occasion a much greater Vent and Demand for their Commodities here; and allowing that the Crown is the more powerful for its Subjects increasing in Wealth and Number, I cannot think it the Interest of England to oppose’ us in making as great a Sum of Paper Money here, as we, who are the best Judges of our own Necessities, find convenient. And if I were not sensible that the Gentlemen of Trade in England, to whom we have already parted with our Silver and Gold, are misinformed of our Circumstances, and therefore endeavour to have our Currency stinted to what it now is, I should think the Government at Home had some Reasons for discouraging and impoverishing this Province, which we are not acquainted with…
- ABOUT | Republic of MA
On Friday, August 30, 2019, seven natural born residents on the land of Massachusetts took it upon themselves to occupy the positions needed to create a republican form of government. We selected the best person for each of the positions of Commissioner, Notary, Scribe, Sheriff, and Community Builde r, which, together with the Delegates already selected, will be building the new republic form of governance for Massachusetts. Bradford Herrick, First Delegate to the united states of America Republick from the Massachusetts Republic John G Root Jr, Alternate Delegate to the united states of America Republick from the Massachusetts Republic Joe (Grok) Boyer, Second Alternate Delegate and Community Builder for the Massachusetts Republic William Spademan, Commissioner for the Massachusetts Republic. Laura Creedon, Notary for the Massachusetts Republic Margaret Arndt, Scribe for the Massachusetts Republic David Snieckus, Sheriff for the Massachusetts Republic We are now in the process of educating ourselves in and practicing self-governance and recruiting others to create a sovereign state based on the Golden Rule.
- PURPOSE, VISION, MISSION | Republic of MA
Purpose, Vision, and Mission The Massachusetts Republic has conceived the following dream, stated in its purpose , vision , and mission as follows: Purpose: The purpose of The Massachusetts Republic is to create The Better World We Know In Our Hearts Is Possible; a peaceful, healthy, just, sustainable/regenerative, and thriving world. Vision: The Massachusetts Republic envisions integrated individuals within integrated communities in the form of Common Good Communities or Jeffersonian Ward Republics: - providing and performing the functions of governance to and for one another; governance of, by, and for the people; - deciding together, through dynamic governance, what would be good and of value for the community; and - issuing money, through a community-supported credit system known as Common Good, to fund it. As individuals, we receive the money we need to live as our right to the equitable distribution of the wealth we all create together. And we have a right to the capital our capacities warrant so that we may: - pursue our transcendent purpose - bring our service and contribution to expression - make a meaningful difference in our communities and the world - create the conditions in which we want to live; The Better World We Know In Our Hearts Is Possible; a free, peaceful, healthy, just, collaborative, sustainable/regenerative, a world in which we all thrive. Mission: The Massachusetts Republic's mission is to: Actualize the ideals of FREEDOM, JUSTICE, and COMMUNITY by: - Implementing the “Threefold Social Order” so as to properly align the three ideals of Freedom , Justice , and Cooperation/Collaboration with the three domains of Culture , Governance , and Economics . We do so by: - Establishing Common Good Communities or Jeffersonian Ward Republics in which: - the people in communities or wards know one another and personally provide and perform the functions of governance to and for one another; governance of, by, and for the people; - the people decide together what would be good and of value for the community and issue money to fund it. - Using the social technologies of dynamic governance known as Sociocracy , non-violent communication and restorative justice and a community-created credit system known as Common Good , and thereby reliably establish healthy social structures and pathways for creating together The Better World We Know In Ou Hearts is Possible Ultimately, our sense of justice arises from our common humanity and will determine what would best serve our communities. 2. Foster Individual and Collective Integration , which involves understanding The Gap , practicing The Golden Rule , practicing Communication Protocols such as “non-violent communication” and “dynamic governance” , and engaging other general practices that foster "right relations", "right livelihood", integration, and harmony . The following pages: Threefolding and Integration elaborate on the above, providing more detailed information for further review and exploration, including an understanding of the problems of our existing culture as well as a vision of a new culture, a new paradigm, based on the ideals further addressed on these pages.
- THE REPLIK | Republic of MA
THE REPLIK The primary tool that the sovereign uses to create the conditions in which the people live is money creation. What the money is issued for and how the money supply is regulated are a major factor in orienting the activity of the people. When money is scarce and hard to come by, people are fearful and cautious, but when money is abundant, people are courageous and carefree. When the right amount of money is available for what the people agree would be good, then there is justice, peace, and prosperity. The united states of America Republick will only become truly sovereign when it is issuing its own currency. The currency is called the Replik and the Congress of the Republic is in the process of determining what the Replik is, how it will be issued, and how the money supply will be regulated. The history is very instructive. In Colonial times and right through the establishment of the Federal Reserve System in 1913, the question of what would serve as money was a hot topic of debate, both in conversation among people and in the courts, the assemblies of the Colonies, and the legislatures of the States. However, until the surreptitious establishment of the Federal Reserve, the Congress was continually dealing with the corrupting influence of the moneyed class and their banks. Benjamin Franklin attributed the War of Independence to the depression that resulted when the King and Parliament restricted the issuance of paper money to fund the legitimate interests of the American people. You can read about this here. Note that most people know very little of this because the powers that be do not want us to understand money and how it is issued. Paper money, ledger accounts, bank accounts in computer databases, and digital money are all fiat money. Fiat means by sovereign declaration, or law. Many people believe that fiat money, such as the Federal Reserve Notes we think of as money, is not backed by anything and therefore worthless. But the fact that we use this money all the time, and that it is the world's reserve currency, reveals the nature and value of money as an abstract social technology by agreement to facilitate the exchange of goods and services among people outside of one's extended family. In fact, if we use a commodity as a means of payment, as in bartering, we will have to invent a way to determine the unit of value to use to value the commodities in relationship to each other. The original money, the means of exchange that created civilization, were warehouse receipts. Since everyone had a good sense for the value of a shekel (bushel) of wheat, that served as the unit of value, and a receipt for a shekel of wheat from the Priest-Kings warehouse served as the means of exchange. Monetary historians have pointed out that money is a social convention issued by the sovereign as a matter of law or custom. Money creation is always an agreement, whether that agreement is explicit, tacit, deceptive, or imposed by law and military might. In our existing culture, money is currently issued, not as a public utility, but, through debt and usury, for those purposes that will be profitable to the banks and enrich the moneyed class, resulting in money being scarce, adversely affecting and even distorting our human nature and entire culture. The Replik is the name that the incipient united states of America has chosen for its currency. How it will be issued and the money supply regulated will evolve as we gain experience with being sovereign! Stay Tuned!
- All the People | Republic of MA
When the Constitution of the United States of America was written, the "people" meant White, Male, Protestant, Landowners. Women only had the rights the men in their lives granted them. The native people were considered savages to be exterminated, and the black slaves were considered 3/5ths of a person. In the meantime, considerable progress has been made so that most of us believe that We, the People, means all the people. However, it is obvious that somehow the White, Male, Protestants who are wealthy still have the power to shape the society so that it overwhelmingly and unjustly benefits them. The Massachusetts Republic is creating a new society based on “We, the People” meaning all the people. We intend to listen to - so as to hear, every individual in our community. With everyone, we then intend to build a community of communities that is responsible to the communities it represents. The implementation of this bottom-up organizational structure is explained on this website.
- The Ward Republic | Republic of MA
Thomas Jefferson describes the Ward Republic as the idea nearest to his heart. The Ward Republic is a pure expression of how the people may govern themselves and so it is a prime resource for our Republic in realizing our aims. Overview: Our Motto: “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.” - Buckminster Fuller We have a republican form of government that is based on the people governing themselves and basing their governance on: The Common Law of Do no Harm, Gods Law, Natural Law, Maxims of Law, Law of Nations. The people govern themselves to secure their unalienable right to Life, Liberty, and the Pursuit of Happiness, which includes property. How do we do that? What is necessary for the people to be able to govern themselves? First is an agreed upon purpose, mission, or aim. Second is a commitment to being honorable: To be honorable is to be kind, genuine, and compassionate without expecting a reward for your behavior. Third is a commitment to hearing from everyone and respecting the differences. The similarities draw us together but respecting the differences make us a community. Fourth is a commitment to using a rational argument to express our views. A rational argument appeals to the sensibility of others and invites engagement. Fifth is a commitment to treating objections as opportunities to improve a project or policy, and for any decisions and action plans, setting the criteria for evaluating them and the time-frame when they will be evaluated. Sixth is consenting to the project or policy as "good enough for now" and "safe enough to try". 40 years after the Declaration of Independence, Thomas Jefferson said: “The infancy of the subject at that moment, and our inexperience of self-government, occasioned gross departures in that draught from genuine republican canons. In truth, the abuses of monarchy had so much filled all the space of political contemplation, that we imagined every thing republican which was not monarchy. We had not yet penetrated to the mother principle, that 'governments are republican only in proportion as they embody the will of their people, and execute it.' Hence, our first constitutions had really no leading principle in them. But experience and reflection have but more and more confirmed me in the particular importance of the equal representation then proposed.” "The organization of our county administrations may be thought more difficult. But follow principle, and the knot unties itself. Divide the counties into wards of such size as that every citizen can attend when called on, and act in person. Ascribe to them the government of their wards in all things relating to themselves exclusively. A justice, chosen by themselves, in each, a constable, a military company, a patrol, a school, the care of their own poor, their own portion of the public roads, the choice of one or more jurors to serve in some court, and the delivery, within their own wards, of their own votes for all elective officers of higher sphere, will relieve the county administration of nearly all its business, will have it better done, and by making every citizen an acting member of the government, and in the offices nearest and most interesting to him, will attach him by his strongest feelings to the independence of his country, and its republican constitution. The justices thus chosen by every ward, would constitute the county court, would do its judiciary business, direct roads and bridges, levy county and poor rates, and administer all the matters of common interest to the whole county. These wards, called townships in New England, are the vital principle of their governments, and have proved themselves the wisest invention ever devised by the wit of man for the perfect exercise of self-government, and for its preservation. We should thus marshal our government into, 1. The general federal republic, for all concerns foreign and federal; 2. That of the State, for what relates to our own citizens exclusively; 3. The county republics, for the duties and concerns of the county; and, 4. The ward republics, for the small, and yet numerous and interesting concerns of the neighborhood: and in government, as well as in every other business of life, it is by division and sub-division of duties alone, that all matters, great and small, can be managed to perfection. And the whole is cemented by giving to every citizen, personally, a part in the administration of the public affairs." The concept of the Ward Republic was inspired by the traditional practice in England and other feudal European countries to organize people below the county level into what were called "hundreds ", that is, a geographic group of a few hundred individuals and their families. That concept goes back to a similar practice among the ancient Hebrews of organizing themselves for military purposes, and form a militia unit for each such group.[2] Although intended for feudal administration and defense, hundreds also tended to cooperate in performing other functions of government. Jefferson presented the idea in a letter to Samuel Kercheval in July, 1816. "The true foundation of republican government," Jefferson wrote, "is the equal right of every citizen in his person and property, and in their management." [3] Kercheval of Winchester, Virginia had been trying to organize a convention to write a new state constitution, and sought the support of Jefferson, who had been trying since 1776 to get Virginia to adopt a new constitution. In that letter, Jefferson outlined the need for "ward republics," small units of local government, within Virginia's existing counties, which he thought were too large for direct participation of all the voters. He proposed to divide the counties into "wards of such size as that every citizen can attend, when called on, and act in person … will relieve the county administration of nearly all its business, will have it better done, and by making every citizen an acting member of the government, and in the offices nearest and most interesting to him, will attach him by his strongest feelings to the independence of his country, and its republican constitution." [4] Jefferson proposed that such ward republics, among their other functions, should select jurors, so that these units of local government would act as a restraint on the judicial as well as the legislative and executive branches of government. One of the functions to be performed by such wards was public education. Jefferson's 1779 Bill for the More General Diffusion of Knowledge was never passed in the form he proposed. Virginia did not set up a system of mandatory common schools until well into the nineteenth century. However, the concepts it contained persisted and he continued to campaign for public education as the safeguard of republican citizenship.[5] Jefferson's Bill proposed that each county would be divided into "hundreds … so as that they may contain a convenient number of children to make up a school, and be of such convenient size that all the children within each hundred may daily attend the school to be established therein". Jefferson's deliberate use of the term "hundreds" echoes the Anglo-Saxon term for such a political sub-division. He and many of his contemporaries believed that English and American liberties were rooted in Anglo-Saxon political life. These "hundreds" are the origins of Jefferson's later conception of "ward republics," political units so small that "every citizen, can attend, when called on, and act in person".[3] The school system was envisioned as tiered, from primary to secondary to college, so that the ward republics were to be the smallest, most intimate parts of political life and the basis for state republics and the national republic.[6] Footnotes are forthcoming.